Exodus 14 • The Final Sign of the Exodus


At the end of all things awaits God’s Final Judgment. For those that accept Him it will be the ultimate act of life and salvation; for those that reject Him the Second Death of eternal separation and darkness. The exodus of Israel from Egypt is a teaching of how the things of God work salvation for His people and destruction for His enemies. It’s a process wherein EVERYONE on every side of the equation is faced with making a personal choice as to how to recognize God’s authority and whether or not to join or reject Him. Just as baptism is a sign intended to announce to the world that one has permanently left the old life to pursue only the new in Christ, so Israel underwent a type of baptism.

Read verses 1-4

Q: Why does Pharaoh believe “they are wandering aimlessly in the land”?

A: Because they traveled out from the Land of Goshen but then turned back towards Egypt in coming back to Baal-zephon and set up camp. Not sticking to a straight path away from Egypt made them appear confused or lost.

Q: What is different in this instance from the encounters with Pharaoh during the 10 plagues as far as how God will be glorified through what is to come?

A: Whereas the judgments of the plagues on all Egyptians showed the Egyptian people that “I am the Lord”, in this case it will be what happens only to Pharaoh and his army that will testify of same.

Point: The first few judgments were experienced by everyone. But then they were only experienced by the Egyptians as they were the only ones continuing in unbelief and disobedience. Now, finally, judgment comes on the specific person who led and continued in unbelief.

Q: How do we know from the meanings of the names of these places that this is not just a physical place where the crossing of the sea took place, but represents a spiritual situation?

On the one side were the false gods of Egypt, on the other the false gods of Canaan. Israel was going to have to pass through both to come exclusively to the One True God.

Read verses 5-9

Q: During the judgments on Egypt, Pharaoh responded by either having his magicians duplicate to some extent some of the signs, or by bargaining with Moses and Aaron. What is therefore different about how Pharaoh takes action this time?

A: Whereas he previously relied on the strength and power of false gods and politics, he now invokes his own strength and power as commander-in-chief of his armed forces. He’s gone from being a kind of “third party” to finally acting on his own.

Q: What is the difference between “select chariots” and “all the other chariots”?

A: The “other chariots” were the normally configured chariots that we might picture from movies that contain one or two men each, whereas the “select chariots” were Pharaoh’s personal, elite bodyguard that were larger and contained 3 men each. It’s evidence of Pharaoh not just ordering an army to go attack someone but of leading the attack himself.

Point: Until this time, Pharaoh has been personally passive in his actions, presiding over the meetings with Moses and Aaron and Pharaoh’s court and magicians. For the first time he is actively taking action against God, actually trying to change things himself. It is similar to the End Times when Satan himself goes from being an agitating 3rd party to himself coming to earth and leading the battle.

Read verses 10-14

Q: It doesn’t state this specifically in the text, but what would you guess to be the very logical, earthly reason that Israel should not have reacted out of fear?

A: The nation Israel would have far outnumbered the Egyptian army, especially the elite force of 600 chariots leading the way. Numerically, Israel was vastly superior.

Q: In chapter 13, why did God lead them into the wilderness rather than directly to Canaan? How does this help explain Israel’s reaction to the situation?

Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when they see war, and return to Egypt.”

— Exodus 13:17

These were not a spiritually mature people, prepared to be immediately employed in God’s service. They neither recognized their own numerical superiority, or the spiritual superiority that was theirs through God.

Q: How does Israel’s statement reveal it’s spiritual condition? How does that relate to their physical location being an indication of their spiritual location as discussed previously?

A: The issue comes down to whom they will serve. Since they are caught between the gods of Egypt (“Pi-hahiroth”) and the gods of Canaan (“Baal-zephon”), they must choose whether or not they will serve God. This is as much a battle of spiritual warfare as it is a physical one. It’s a question of who will be their ultimate master.

Q: What is the good news in this example that applies to our own spiritual warfare struggles?

A: When we cry to and cling to the Lord, He fights the battle and overcomes the enemy for us.

Read verses 15-18

Q: If Israel represents us as Believers, how would you characterize our role and responsibilities in times of spiritual warfare?

  1. Our faith has to go beyond just “crying out” or praying to God to taking action according to His direction regardless of the external appearances of the circumstances.
  2. We have to seek and cling to God’s solutions and not fall prey to our own fears and feelings.
  3. We need to see that the goal is always God’s glory, even at the expense of our comfort or desires for self.
  4. Others?

Read verses 19-25

Q: What is the contrast of the pillar of the cloud? How does it work differently for Israel rather than Egypt?

A: This same cloud produced light and guidance for the people of God and darkness for their enemies. The very thing of God that benefits God’s people is a hindrance to those that reject Him

But Jesus looked at them and said, “What then is this that is written: ‘The stone which the builders rejected, This became the chief corner stone’? Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”

— Luke 20:17-18

For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?

— 2 Corinthians 2:15-16

Point: The very same things that lead to life and light in Christ for those that accept Him are the things that bring death and darkness for those that reject Him.

Q: What were all the opportunities that God provided Pharaoh and his followers to repent and turn back?

  1. The message that accompanied each of the signs and wonders back in Egypt.
  2. The interdiction of the cloud.
  3. God interfering with the operation of their chariots.

Point: God provided repeated opportunities for repentance before rendering final judgment.

Read verses 26-31

Q: How do we know that the crossing of the Red Sea is a type or example of salvation?

Thus He rebuked the Red Sea and it dried up,

And He led them through the deeps, as through the wilderness

So He saved them from the hand of the one who hated them,

And redeemed them from the hand of the enemy.

—Psalm 106:9-10

Q: How is the crossing of the Red Sea a teaching or example of baptism?

A: Going under the water symbolizes death; coming up out of the water symbolizes coming back to life, or new life, in God.

Q: How do both of these examples speak of the true intent and purpose of the things of God? How is this shown in the differing results for the Hebrews than the Egyptians?

A: To those that accept God and the message accompanying such things, they lead to life; for those that reject them, they lead to death. Whereas the Egyptians rejected God and died, the Hebrews “feared the Lord, and they believed” and “thus the Lord saved Israel”.

Point: Why was the Egyptians’ acknowledgment in the end that it was God defeating them not enough to save them? It came as a result of fighting Him, not submitting to Him.

Overall Application